You have looked up the same thing three times because you keep forgetting what it is called.
It is the thing under the sink. Or the thing on the wall by the meter, or whichever one it is for you, and the reason you cannot retain the word is that you have never once heard anybody say it out loud in a room.
You have read it. Three times. On a phone, at eleven at night, in a browser window you closed quickly.
And your neighbor has been doing this for twenty two years and would tell you in about nine seconds, with his hands, standing in front of it, and you would remember it forever because that is how human beings learn things.
And you have not asked him.
You have thought about asking him. You got as far as the front step once, in the spring, with a perfectly good reason to be over there, and you talked about something else for four minutes and came home.
Because the question would be asked by a woman who owns a house and does not know what that is called. And you would be in the room while that happened.

Reading is safe and it does not work
Let me put the two methods side by side, because one of them has been winning for a year and it is the worse one.
Reading it at eleven at night is private. Nobody sees. If it turns out to be something you should obviously have known, the only witness is you, and you close the window and nothing has happened.
And it does not stick. Three separate evenings have proved that.
Asking your neighbor costs about nine seconds of exposure and it works permanently, because it comes with a hand pointing at an actual object and a face and a small story about the time his went wrong.
You have been paying a year of not knowing in order to avoid nine seconds.
You have been choosing the method that does not work in order to avoid being seen, and nine seconds of exposure has never once been worth a year of looking it up. The Holy Spirit is the one who put that promise in the mouth of a man writing about trials, and it is written in James 1 that if any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not.
And I want you to look at the word that is doing the most work in that verse, because it is the whole answer to the thing on the front step.
Upbraideth not.
That is an old word for scolding, for reproaching, for the small unkind noise a person makes when somebody asks a question they think is beneath them. And James puts it in, specifically, because he knows exactly what stops people asking.
You have a God who gives without the noise you are afraid of, and no question anywhere has ever once been met by Him with a sigh. James 1 says He upbraideth not, and the Spirit of God is the one who thought that needed saying out loud in the promise.
Let him ask of God
Here is the verse, and I want the whole of it.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5, King James Version)
If any of you lack wisdom.
Notice that it opens by naming the condition without softening it. Lack. Not partially understand. Lack, meaning do not have.
And the instruction that follows is not study. It is not work it out. It is ask, which is the exact thing you have been unable to do on a front step.
You are permitted to be a person who lacks something and says so, and no verse anywhere has ever once asked somebody to stop lacking before they could ask. The Holy Spirit is the one who arranged it in that order, and the written word names the lack plainly and puts the asking straight after it.
And then liberally, which means generously, without measuring, without counting how many times you have asked already.
That last part is the one to take to the front step. Your neighbor is not God and I am not going to pretend he is. But you have been imagining a scarcity that is not in the character of the God who made him, and you have been imagining it about a man who has been waiting twenty two years for somebody to be interested in the thing on his wall.
You are approaching a question as though there were a limit on asking, and there has never once been a count kept anywhere on how often somebody asked. James 1 says He giveth to all men liberally, and the Spirit of God is the one who set the supply that way.
So here is what I believe is going out over a woman who came home from a front step in the spring.
You have a question and not a deficiency, and asking a basic thing out loud has never once been the same as confessing something. James 1 says He giveth to all men liberally and upbraideth not, and it is the Holy Spirit and not my saying so who put that clause in.
I am not going to tell you nobody will ever be unkind about a question. Somebody might, one day, and they will be telling you about themselves and not about you.
You have been paying a year of not knowing to avoid nine seconds of being seen, and a private method that does not stick has never once been the safer one. The written word names the lack and puts the asking immediately after it, and the Spirit of God is the one who ordered it that way.
You are welcome to ask without a count being kept, and no number of questions has ever once used anything up. James 1 says liberally, and the Holy Spirit is the one who set the supply.
And this, which is the word I came with:
You are a woman who owns a house and does not know what a thing is called, and those two have never once been a contradiction. It is written if any of you lack wisdom, let him ask, and the Spirit of God is with you on that front step.
Declare this over yourself
- Rule that questions may be looked up, I never agreed to you and you have cost me a year. James 1 says if any of you lack wisdom, let him ask, so by the Holy Spirit I break you this week in the name of Jesus.
- Sound I am braced for, the word itself says He upbraideth not, and no basic question has ever earned it. The written word names the lack plainly and puts the asking straight after it, and by the Holy Spirit I ask one person one question out loud and I do not explain myself first.
- Father, You give liberally and You keep no count of how often anybody comes. Your word says and upbraideth not, so by Your Spirit I stop imagining a scarcity that is not in You, and I go and knock on a door.
James 1:5
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